A long time ago I reviewed Jean-Luc Godard's Breathless and decided that that should be the start of a La Nouvelle Vague series. Alas, due to many disparate and long-forgotten reasons I never followed up on that. BUT we're back with the next most famous picture that originated from that feted cinematic epoch, Francois Truffaut's Jules et Jim.
A tale that made Jeanne Moreau a legendary name in the annals of film, a movie that immortalised the buddy film. Not a buddy film forged in the retrogressive but fondly remembered style of 80s American cops but in the romantic, emotionally sophisticated Paris and verdant German countryside. The titular German Jules (Oskar Werner) and native Frenchman Jim (Henri Serre) are the closest of friends, who share literature and women in pre-First World War Paris. But like many other men of that time they are thrown about by the war, drafted, segregated and alienated from one other by the enforced boundaries of politics and war.
Mixed up in those broader social movements is Jules' marriage to the young femme fatale Catherine to whom Jim shares a furtive passion. She is impulsive yet delectable, enviably prone to switching her exalted attention between the two stricken men at a moment's notice; and they are caught on her life affirming hook, drawn - like all men would be - by her idiosyncracies and intentionally controversial iconoclasm. Moreau plays Catherine as a woman who subverts female and romantic paradigms, able to sustain loving relationships with any man she chooses. Of course she features in some of the most famous scenes, like the song 'Le Tourbillon' which she performs for her three lovers about half way though. It's an autobiographical number that reveals precisely how she wishes to be perceived by them: as an ephemeral spirit, purposefully naive, untameable and unknowable, able to bounce fancifully from one romantic or lively situation to the next without any strings attached.
Yet her immorality and unfaithfulness eat away at her insides and facilitate her destruction; indeed Truffaut is keen to stress to inevitable victory of morality, that Catherine can only stave off the moral consequences of her whimsical, selfish actions for so long. In that sense, unlike other French New Wave films, it is an exercise in thematic idealism. Moral idealism.
Yet the film is called Jules et Jim. This is as much about the friendship of those two men which quite beautifully transcends jealousy or covetousness. Despite sharing Catherine's affection they remain as brothers. This is in part due to the soft, lenient, forgiving, indulgent (perhaps even weak) nature of Jules whose gentle love for Catherine allows her free rein to do what she pleases with whom she pleases; meanwhile Jim appears apologetic about his ardour for Catherine, the wife of his bff.
Undoubtedly a gorgeous story exploring the delicacy of affection and the tedium of a quiet life. Not Truffaut's though - this picture is based on the novel by Henri-Pierre Roche, who had been until Truffaut's adaptation relatively unknown and even recommended Moreau for the central female role. Now he has been immortalised. The narration segments, axiomatic of La novelle vague, were lifted directly from the original manuscript.
Truffaut did not intend this to be a standalone straightforward romance however - the lives of the characters take place in a broader socio-political world which the filmmaker eludes to. The war is the most obvious, and crucial to the development of the characters. The things Jules and Jim experienced whilst serving their countries changed their outlooks, fundamentally altering the laid-back laissez-faire attitudes they used to exhibit in Paris together: they value stability and the sanctity of life above all other things, in recognition of their fortune at not being critically wounded. Of course that was something that Catherine did not go through, and she remains the intentionally naive philanderer she had been pre-1914. A famous scene is the race across the bridge with Catherine impetuously dressed in the guise of a working class man and fooling a stranger into asking her for a light. Thus Jules et Jim engages, in an offhand humorous manner, with discourses of gender and class, parodying the way in which people segregate one another. The fact that she wins their sprint race, an athletic male-dominated pursuit, confirms the irrelevancy of gender specific prejudices. And yet,simultaneously, there is a sense that Catherine and the others are naively mocking the conservative or backwards characteristics of a pre-war society that was alien to Truffaut (in terms of temporal time) and them, in terms of social class - them being part of the bourgeois elite, engrossed in bourgeois pursuits like literature and opera.
Jules et Jim was stylistically and in technical execution, a part of the French New Wave. It utilised some of the techniques that that clique vociferously advocated: narration, freeze-frames, incorporated newsreel, panning shots - yep all that boring shit that renders the resulting movie fluid, smooth and sophisticated. And of course the sexually evocative yet elusive and enigmatically aloof female protagonist, one who conforms to her own unique moral code perhaps but strong-willed, obstinate and unfathomable. Similar to Patricia in Breathless. But whereas Godard's tone is less sombre, rejecting the subjectivity of morality even implying its absurdity, Truffaut perceives morality to be a recurring feature of modernity, remaining a central tenet to civilised life. I have absolutely no wish to devolve to philosophy and discuss the emphasis the Enlightenment put on morality (as an objective force), something that was kind of banished and ridiculed in the postmodern world of the 1970s - although if I was going to explore that avenue Godard, in retrospect, was the greater social visionary. Yet this has no bearing at all on the enduring relevance and prestige and romance of Truffaut's Jules et Jim which remains undiminished in its legacy.